Zydzi_polacy_i_kozacy_otwarta_rana_humania «Complete»

: Thousands of Poles and Jews who had sought refuge in the city were systematically murdered, including women and children.

: While the massacre is remembered by Poles and Jews as a horrific crime and a tragedy, it is often viewed in Ukrainian national historiography as a stage of a national liberation uprising.

The phrase (Jews, Poles, and Cossacks: The Open Wound of Uman) refers to a significant and tragic historical event known as the Massacre of Uman (Rzeź Humańska), which occurred in June 1768. Historical Background: The Massacre of Uman zydzi_polacy_i_kozacy_otwarta_rana_humania

Today, Uman is globally recognized as a pilgrimage site for , who visit the grave of Rebbe Nachman of Breslov. This adds a layer of modern coexistence and complexity to a city still scarred by its 18th-century "open wound".

: On June 20 or 21, 1768, Haidamak forces (Cossack rebels and peasants) led by Ivan Gonta and Maksym Zalizniak captured the fortified city of Uman. : Thousands of Poles and Jews who had

: Modern tensions are highlighted by the existence of monuments to the leaders of the massacre, Zalizniak and Gonta, in Uman today, which remains a place of deep emotional significance for all three groups.

Żydzi, Polacy i Kozacy. Otwarta rana Humania - Polskie Radio Historical Background: The Massacre of Uman Today, Uman

: The phrase was the title of a radio program featuring Krzysztof Kopczyński, co-author of the book and documentary "Dybbuk. A Tale of Wandering Souls" (Dybuk. Opowieść o nieważności świata), which explores how these historical ghosts haunt the present-day city of Uman. The Role of Uman Today